E Mahamudra L SONG THE SARAHA Mahasiddha
Tribute to Sri Vajradakini. Tribute to the innate unity of Gnosis and Great Joy!
This exhibition is divided into three sections: Mahamudra of the base, path and fruit.
I. Mahamudra BASE
A. Establishment of understanding of reality
Being and non-being, appearance and emptiness, movement and stillness, reality and unreality, nothing ever deviates from the original nature similar to space .
In defining the Ultimate Reality ( dharmata ) as a similar nature to the space, we must understand that the fact that it is like space means that nature has no intrinsic all. Completely over beyond objectification and beyond all concepts such as "is" or not "," is and is not "or" neither is nor is not. " We can not establish any distinction between "space", "mind" and "ultimate Reality," as such terms are but mere descriptions and concepts. All things are of the same nature with our own mind and there is neither an atom apart from it. Those who see that from the very beginning, there has been nothing but the mind reach the realization of the Buddhas of the three days.
Although Mahamudra is the Source of the Phenomena ( dharmadhatu ), does not in itself a worldly phenomenon but is, from the very beginning, the original innate (sahaja ). It is impossible to identify the original nature, as it is ineffable and can not be understood in dual mode. If I had a "keeper", then, would be something that could be "possessed." But if from the beginning has never been a "me", what object could have then? If the mind had objective reality, able to "hold", also there would be a real objective thing. But since the mind is not an object, who can claim they belong to? The mind and mental objects are not external objects of perception and we can deduce that one person [apart from the mind] to be able to "see" or "possess."
Since there exists in the three times, or arises or ceases to be, the natural state of bliss never experienced any change. So, knowing that all of the appearances are dharmakaya , that beings are Buddhas and all the situations and experiences are not from the very beginning, but "Absolute Power" ( dharmadhatu ). For this reason, all we can identify conceptually is as unreal as the horns of a hare.
B. Explanation of how the creatures that wander
Ay! In spite of being covered by clouds and darkness that exists only for the blind, the sun never stop shining. The unborn spontaneous state (sahaja ) is omnipresent. However, for those who remain deceived seems something far away. Given that people do not recognize that the mind is not a separate entity, obscuring their original nature remaining trapped in the discursive and conceptual perception. Thus, as someone who is driven mad by being "owned" by a demon, who are possessed by the demon of great strength suffer greatly, without power or purpose. Believing in the separate reality of phenomena, such beings end up being prisoners lost visions of mental activity. Of them are said to "contain the owner at home and will look elsewhere." In other words, believe that their own projections are real. And, although they should cut the roots, just entangled with the branches and leaves ornaments. Thus, regardless of what they do not realize that they are deceiving themselves.
C. How to reach completion yogis
Oh great! Although less developed beings do not recognize their true nature, never deviate from it. That's my understanding. Since I've realized that the true nature without beginning and end, just me myself contemplate. However, that does not mean they see as an entity that I am watching because there is no observer or observed, the reality is ineffable and indescribable as it is, who is there to see it?
When you understand the nature of mind is unchangeable, reach the same realization that I, the yogi-hermit, I have obtained. The milk of a lioness snow is not suitable to be housed in a container of inferior quality. And while the timid deer feel scared when you hear the roar of the lion in the forest, the lion cub rejoices. Of Similarly, when you experience the original innate joy, the immature, lost in the dark, get scared, but the jubilant feel lucky and your body hair stands on end because their devotion.
II. THREE ASPECTS OF THE PATH OF Mahamudra
A. Vision
Oh great! Fear not distractions. Just try to keep attention in mind. If you perceive the nature of your own mind, you'll see that even a distracted mind is the Mahamudra. All dual factors released spontaneously in the state of Great Bliss.
We can experience pleasure and pain in his sleep but awoke to see that no reality at all. So give up hope and fear. Do not try to reach nor reject anything. Since all the phenomena of Samsara and Nirvana are devoid of an intrinsic nature, any attachment to thoughts of hope or doubt, is simply absurd. What sense does the effort to accept or reject something? Even the forms visible and the sound vibrations and lack all substantiality are like a magical illusion, a mirage or a reflection on a mirror. And the creator of this spell is similar to one's mind space, whose true nature no center or periphery, although there is no one apart from it you can understand. As the great rivers like the Ganges flow into the great ocean, so also the mind and mental contents have only one flavor in Dharmadhatu .
When a person looks at the space, understands that no location or boundaries and, consequently, abandon such concepts. But when we investigate the phenomena of mind and we can not find even one atom of objective reality and, similarly, the observer who makes such a search can not be found. Once it is found that, it reaches completion!
As the crow released from a ship in the ocean can not find anything where land and must return back to the ship, the mind released to the pursuit of desires must eventually return and settle in the unchanging nature of the mind itself. Unchanged compared to stimuli, free of hope and fear, destroyed the hidden motives and cut the root, it is the mind-vajra-like space.
B. Meditation
Oh great! The real meditation is non-meditation. Remain in the mind itself simply means maintaining the ordinary mind in its original natural state, without altering it with no effort. This naturally clear mind, in which the effort is unnecessary, is all that is required. Clings to the mind, without letting go, we just stand on our own nature. Since there is nothing to obtain, consciousness needs nothing about what meditation. Understands that transcends both the meditator and the object-of-meditation. Just as space can not become an "object" for the space, the emptiness can not meditate on emptiness. This nondual ultimate realization is like the cream mixed with milk. So, everything is transformed into the one taste of bliss unchangeable constant.
Thus, the "practice of meditation is to remain effortless, over three times, in original condition unlimited mind as it is. Without breath control or suppress the mind, lies in the spontaneous recognition by the joyful innocence of a child. If thoughts and memories emerge, remains in the presence of your own nature, recognizing that the waves are not different from the ocean.
In Mahamudra mind is not controlled and there is even an atom on which concrete practice: hence there is no meditation. The supreme meditation is simply to remain always in the state that can not be practiced. The great joy and spontaneous non-dual has only one flavor, such as water mixed with water. So when we are immersed in the natural state are completely pacified all thoughts and concepts.
C. Action
Pay attention! The yogis who dwell on the unchangeable nature of nonduality not have the slightest desire to accept or reject. Since we do not cling or reject anything, there is nothing I can tell you, my son. Just as the "stone that meets all the wishes" of the mind has no objective reality well as the conduct of the yogi has no external constraints. Although you can talk about different styles of conduct, the yogi works directly from what he perceives. And, since there is limited [by conditions or external rules], its behavior is completely free and unconditional. As an innocent child or a fool, acting without premeditation.
Oh great! The mind is like a lotus growing in the mire of Samsara! Despite the many flaws it remains immaculate. Permit me, therefore, that the food and drink or the afflictions of the mind and body are just as they are. Whatever happens, there is nothing to do and free.
Effective deployment spontaneous behavior in the state of realization, tears of compassion flow naturally to observe the suffering of beings. Taking their suffering and giving back our own happiness, we are dedicated to heal others on their behalf. Investigating what is the reality we find that is free from the triple construction of subject, object and relationship. Mundane existence is unreal, is like a dream or a magical illusion. Free from attachment and aversion, the yogi experiences the pure joy and suffering vacuum behaves like a magician performs his trick.
III. THE FRUIT OF Mahamudra
Oh great! Clear in nature primarily as the space there is nothing to give or get. Mahamudra is free of any mental activity that seeks to results. The mind that seeks an outcome is, in fact, created from without beginning. Thus, there is nothing that can be won or lost.
If I had something to achieve, what sense would then have the four seals of teaching? As the deer consumed by thirst can run after a mirage, so what, drawn by desire, people look confused, it is beyond their reach.
[ The four stamps refer to the fact that (1) all conditioned things are transient, (2) tainted everything is suffering, (3) what is beyond the suffering is the peace of Nirvana and (4) all things are empty and lack of a self ]
uncreated The original state is pure from the beginning. When the conceptual mind is purified to create distinctions, then, emerge spontaneously as Vajradhara ("absolute nature") on the basis of reality.
Just as a mirage in the desert suggests the presence of water where none exists, the mind must be purified constructs unreal in its original nature. As the jewel that grants all desires ( cintamani ), plays everything required by pure intention.
COLOPHON
This concludes the Dohakosa that reveals the secret instruction issued Mahamudra a word of the glorious yogi-hermit, Saraha. It was translated into Tibetan by the Indian pandit Vairocanaraksita.
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